Islam in History
English book, p. 237
By Maulana Wahiduddin Khan
ISLAM IN HISTORY against the Creation Plan of God. God created this world for the purpose of putting mankind to the test. For this purpose to be fulfilled, everyone in this world had to enjoy full freedom of speech and action. If people were divested of their freedom, the very purpose of the test would be defeated. Therefore, God granted special help to the believers, so that they might put an end to a system which had suppressed the freedom essential to the divine test in this world. In order that religion might be wholly for God, the original natural state had to be re-established, that is, a state which was in accordance with the creation plan of God. Here religion (din) does not refer to Shariah, but to what in chapter 30, verse 30 of the Quran is called ‘upright nature.’ That is to say, what the believers were commanded to establish was religion in the sense of divine nature and not religion in the sense of Shariah. In other words, it would be proper to say that it was like a kind of divine operation carried out by the Prophet’s companions. This was initiated in Arabia where, within a period of 23 years, the religious oppression which had prevailed there under the Quraysh, was brought to an end forever. In those days, there were two great powers in the neighbourhood of Arabia—the Sassanid and the Byzantine empires. These were two of the greatest bastions of the politically coercive system of ancient times. Their perpetuation meant the consolidation of this manner of governance and it was only their extinction which could put an end to it. However, the believers launched these campaigns against the empires in defence. The aggression had been initiated by these empires themselves. This

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