Islamic Education
English book, p. 26
By Maulana Wahiduddin Khan
If the terms “parent” and “child” in this Hadith are taken in an extended sense, it can be interpreted as follows: “Child” refers to the members of the community, and “parent” refers to the leaders of the community. This implies that if a community leader ensures better education and upbringing for their people, they too fall within the scope of this Hadith in a broader sense. It would not be an exaggeration to say that the scholars of that era gave the Muslim community its most valuable gift. By Allah’s grace, they were granted the opportunity to establish a system of religious education that continues to benefit generations of Muslims, ensuring an uninterrupted legacy of knowledge and guidance for the Muslim ummah. A Positive Response to the Challenge Over the past 150 years in the Indian subcontinent, several movements have emerged concerning Islam and the Muslim community. Among them, the most far-reaching and impactful was likely the Madrasa Movement, also referred to as the Religious Madrasas Movement. If one were to identify the intellectual beginning of the Madrasa Movement, it would probably be in 1834. During that year, the renowned British statesman, Lord Macaulay (Thomas Babington Macaulay), arrived in India from London. At the time, British rule had been firmly established in the region. After assessing the situation, Lord Macaulay devised an educational scheme. Based on

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