English book · Islamic Education

The End of An Intellectual Gap

English book, p. 64

By Maulana Wahiduddin Khan

access to education. In contrast, scholars ensured that religious education reached every household. For example, I was born in a remote village in Uttar Pradesh, but fortunately, there was a madrasa in the mosque of the village. This madrasa was established by the family of Abdul Ali Khan Sahib on their own initiative. Now, with the support of Janab Yameen-ul-Islam Khan (Engineer) and others, it is undergoing significant development. According to the general rule, no tuition fee was charged in this madrasa. At a young age, I was enrolled in this madrasa. If there had been no madrasa in the village, my guardians might not have had the courage to send a young child to a distant place. In this madrasa, I received basic education in Urdu, Persian, and Arabic. Afterward, I went to another place for further education, where I enrolled in a larger madrasa to complete my studies in the Arabic language and Islamic sciences. In the 19th and 20th centuries, various movements operating under the name of Islam and the Muslim community gained significant popularity in the Indian subcontinent. A large number of Muslims were drawn to these movements. Regardless of how impactful these movements were, their acceptance can largely be attributed to how religious institutions managed to eliminate the intellectual divide between the elite and the common people. It is a fact that in the present era, any movement that has successfully prepared the minds of the masses has done so as a result of the educational efforts of such institutions. If

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