Islamic Education
English book, p. 65
By Maulana Wahiduddin Khan
the widespread dissemination of education had not bridged the intellectual gap between the elite and the commoners, these movements might not have achieved their acceptance. In such situations, movements launched newspapers and journals to spread awareness, but they failed to garner any readership. They organized meetings, but those gatherings attracted people who, despite their enthusiasm, failed to comprehend the ideas presented. The elites would use words and phrases, both in writing and speech, whose meaning they themselves understood but which were completely alien to the general populace. They continued to use these words and phrases to inform the masses, but this method remained ineffective. In such circumstances, the ultimate outcome of these movements was predictable. Madrasas: Religious Infrastructure in Action One of the many benefits that the Muslim community derives from religious institutions is the establishment of a “religious infrastructure.” Any activity, to function effectively, requires suitable practical planning or infrastructure. For example, commercial activities in a country succeed only when there is a comprehensive network of facilities enabling the transportation of goods across the nation, as well as an efficient telecommunication system that can easily transmit messages across distant areas. This necessity is equally applicable to religious and national endeavours, where a widespread infrastructure

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