Terrorism in the Name of Islam

The fact is that the terms ‘ideal state’ and ‘ideal society’ have a wonderful resonance, but their use in the name of Islam is sheer exploitation of Islam. Verse 99 of the sixteenth chapter is quite specific about this. It says: “God enjoins justice, kindness and charity...and forbids indecency, wickedness and oppression.” Even more specifically the Quran says that God loves the charitable (2:195). And indeed idealism and perfection are highly desirable virtues in Islam, but the direct target of Islamic idealism is not society, and not the state, but the individual. The perennial objective of the Islamic movement is to strive to make each single individual an ideal human being. Each individual has to be urged to become an example of the ‘sublime character’ as projected by the Prophet Muhammad, and described in the Quran. (68:4) So far as the ideal society or the ideal state is concerned, it is in no way a direct goal of Islam. Society and the State are not in themselves independent entities, each being dependent on the mettle of the individuals of which they are constituted. According to a tradition, the Prophet observed: “As you will be, so will be your rulers.” (Mishkat al-Masabih, 11/1097) If the establishment of an ideal State were the actual target of Islam, there should, accordingly, be express injunctions to this effect in the Quran and hadith. For instance, there should be verses of this type in the Quran: “O Muslims, you are enjoined to establish an ideal State.” But there is no such verse and neither is there a single hadith which could lead to this conclusion. The references put forward by the upholders of this concept are all inferential in nature, whereas according