Terrorism in the Name of Islam

to Islamic jurisprudence, on the issue of any basic Islamic injunction, inferential argument is in no way valid. Such argument is for peripheral matters and not for basics. There is another important point in this connection. Those who uphold the establishment of an ideal State to be the goal of Islam ought to learn this lesson from the early period of Islam that this aim was neither achieved in this ideal period nor was it achievable. Those who present the first phase of Islam to be that of an ideal society or an ideal State have fallen prey to a fallacy. They present the example of ideal individuals, equating them with the ideal society or the ideal State. The truth of the matter is that both are totally different from each other. It is undeniable that in every period of Islamic history, we find large numbers of ideal individuals, and this is true even today. But the ideal State is in no way the goal of Islam and neither has such an State ever existed in the ideal sense of the word. For instance, the first and foremost matter in the setting up of a state is the appointment of the head of a state. But there is no prescribed procedure for such an appointment. The Prophet was succeeded by four rightly guided Caliphs, but every one of them was selected by a different process, for the simple reason that no prescribed method existed at all. This also explains why no tradition could be established for the appointment of the caliphs. This does not mean, however, that there is something lacking in Islam, or in Islamic principles. The truth is that this very point serves as a proof of Islam being a divine religion, and not of human invention. Islam, according to its own claim, is a religion created by God, which is completely in consonance with nature. (30:30) The Quran tells us that one proof of its being a book of God