Terrorism in the Name of Islam
Al-Risala (English), July-August 2000, p. 13
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
is that there is not the slightest inconsistency in its teachings. (4:82) Another proof of this claim is that the target of the Islamic mission set forth by it is the building of ideal individuals and not ideal state. In fact, man has been created in this world for the special purpose of being put to the test. According to the Quran, the present world is a trial ground and the Akhirat (the Hereafter) is the place of reward. As a necessary prerequisite, man has been given total freedom of action. (33:72) That is to say that he is entirely at liberty either to submit to God or to become a transgressor. (18:29) According to the creation plan of God, freedom, or free will is every man’s birthright, and even if he misuses this power, it will not be taken away from him. It is not part of God’s plan of creation ever to abrogate this free will. And it must be conceded that it is this freedom which is the ever-recurring stumbling block in the establishment of an ideal society or an ideal State. For even a handful of men, by misusing their freedom, can disturb the whole of society. That is why the target set by Islam is exactly in accordance with nature, that is, the reform of the individual. If, on the contrary, the Muslims had been given the mission of establishing an ideal society, or an ideal State, that would have been so unnatural as to be quite impossible. Islam has, therefore, given Muslims a target which is practicable and which, in consequence, does not oblige them to come into conflict with nature. The violence which marks the activities of Muslim fundamentalist groups is the result of not keeping in mind this wisdom of Islam. If you aim at the reform purely of the individual, you will not need to resort to violence for the achievement of your goal. For the task of reforming the individual can be carried on, from beginning to end, in an atmosphere of

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