Al-Risala (English) · The Revolutionary Role of Islam

The Revolutionary Role of Islam

Al-Risala (English), Jan-Feb 2002, p. 20

By Maulana Wahiduddin Khan

Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.

the Sassanid Empire crossed the border of the Roman Empire to attack it. Circumstances proved favourable and they succeeded to the extent that the Roman Emperor Heraclius decided to flee from his Palace in Constantinople. But again, events took a new turn. Heraclius regained his lost confidence and after making full preparations, attacked the Sassanid empire, destroyed their armed forces and penetrated right into the heart of Jerusalem. These civil wars, lasting for about twenty five years, considerably weakened both these empires. Therefore, during the pious caliphate when the Arab forces entered the Roman and Sassanid empires, they managed to advance with great speed. Historical Revolution This expansion of the Islamic empire was not simply a political event. Its aim, in fact, was to set in motion a revolutionary process in history. This process had been initiated in Makkah itself, then it traveled from Makkah to Madinah, to Damascus and Baghdad from where it entered Spain and thereafter it spread all over Europe and the entire world. We would probably be right in saying that the 20th century saw the culmination of this process. There are two basic aspects to this movement. One was the end of religious persecution. (This kind of persecution has been mentioned in the Quran as ‘fitna’). (8:39) The process began with the end of idolatry and was completed during the lifetime of the Prophet. The other, the advent of religious freedom, came about later, during the pious caliphate; with the disintegration of the two great empires— the Sassanid and Byzantine—the two greatest pillars of religious

The printed page

‹ Previous page Next page › About this issue Open in the reader

Printed page