The Revolutionary Role of Islam
Al-Risala (English), Jan-Feb 2002, p. 21
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
persecution were uprooted, and religious freedom became the order of the day. However, no great revolution materializes all of a sudden. It reaches fruition only by a long historical process, and the Islamic revolution was no exception to this rule. The process of human liberation, initiated by Islam, continued over a long period to make advances through individual and collective efforts, taking various forms. The second Caliph, Umar Faruq (d.644) addressing one of his governors and his son in a well known case asked: “Since when have you enslaved people while their mothers had given birth to them in freedom?” (Al-Abqariat Al-Islamia). This voice was echoed eleven hundred years later by the well known French reformer Rousseau (d. 1778). His book, titled The Social Contract, began with this famous sentence: ‘Man was born free, but I find him in chains.’ This concept of intellectual and religious freedom had fully matured by the end of the 20th century. With the establishment of the United Nations, all the nations of the world signed its charter of Human Rights, proclaiming that intellectual and religious freedom is the irrevocable right of every human being and that on no pretext can it be abrogated. Freedom of Choice Through a long process, that age has finally come when man has secured the absolute right to adopt the religion of his choice and to propagate that religion, on the sole condition that he will not use violence in the exercise of his religious freedom. This change brought about in the world has thrown open all the doors of communication formerly locked to the message of monotheism; doors that had been locked by the ancient absolutist regimes.

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