The Revolutionary Role of Islam
Al-Risala (English), Jan-Feb 2002, p. 22
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
The creation plan of God regarding human beings has been thus alluded to in the Quran: “He created death and life, so that He might try which of you is best in deed.” (67:2) To achieve this end, it is essential that an atmosphere of freedom prevail in this world, that everyone without any hindrance may play his role. Without freedom, neither reward nor punishment can be awarded to anyone. An atmosphere where there is no intellectual freedom nullifies the very scheme of God—the scheme according to which man has been created and placed in this world. That is why these regimes based on an absolutism, which had taken root centuries ago, had to be overthrown. In recent times the communist revolution of 1917 again attempted to establish a vast empire based on the coercive system of the ancient type. But since this ran counter to the divine plan, God brought about a situation which led to the collapse of the Soviet Union in 1991. Man again was granted the same freedom as was available to the rest of the world. The end of the superstitious era Another basic change wrought by the Islamic revolution was similar in some respects to the scientific revolution of modern times; that is, the rooting out of superstitious thinking on scientific grounds and the general prevalence of thinking based on facts. As mentioned above, the continued existence of the idolatrous way of life and thinking in ancient times was due to the ignorance of human beings regarding nature. Ancient man used to judge natural phenomena by their appearance. Holding them sacred, he began to worship them. For the first time in

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