KEY TO PEACE — Realism
Spirit of Islam, Nov 2013, p. 31
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
one wants to achieve a positive result. The objective of peace is only to normalise the situation between two warring sides. Peace is not aimed at satisfying the concerned parties in terms of rights and justice. Rights and justice are totally different issues. Linking them with peace is unnatural as well as impractical. These are goals to be worked for separately and independently. Furthermore, in this world of competition, no one can receive peace and justice in terms of their own personal criteria. It is situations and circumstances which will dictate to what extent we can achieve these goals. In fact, in this competitive world, it is not possible for anyone to receive perfect justice. So, one has to be content with practical justice (pragmatic solutions). During my studies, I found that those people who seek peace with justice fail to achieve anything positive. Moreover, in the course of this futile pursuit, they lose what they already had in hand. Conversely, those who delink justice from peace are always successful in life. After making this study I have come to the conclusion that the scientific concept of peace is the only correct and practicable concept. Thus, peace is not meant to establish justice. The purpose of peace is only to normalise the situation so that one may uninterruptedly avail of the opportunities that are present. In this competitive world, it is not possible for anyone to receive perfect justice. To illustrate my point, I cite here two examples from history, one from the early period of Islam and another from the modern history of Japan. It is a well known fact that the Prophet of Islam was repeatedly challenged by his opponents. There were several instances of wars and violence. Then, the Prophet managed to finalise a peace treaty between the Muslims and their opponents known as the Hudaibiya Peace Treaty. Now, how was this peace treaty finalised? If you examine historical records, you will find that, in terms of justice being done, several problems arose. The treaty could be concluded because the Prophet was able to delink the question of justice from the question of peace. This delinking of the two issues gave him the success which is described in the Quran as a clear victory. (THE QURAN 48: 1) Now, why does the Quran describe this as a victory, when in fact, it entailed the acceptance of all the conditions imposed by his enemies?

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