KEY TO PEACE — Realism
Spirit of Islam, Nov 2013, p. 32
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
The Quran called this a victory because, although the peace treaty itself was devoid of justice, it instantly normalised the situation, thus enabling the Prophet to avail of the opportunities present at the time. What the Prophet lost in Hudaibiya, he gained on a far greater scale throughout the whole of Arabia. Now let us look at the example of Japan. In World War II, Japan was defeated by the USA. Okinawa Island was occupied by the American army after the conclusion of a peace treaty, the terms of which were dictated by America. Japan, willingly or unwillingly, accepted this treaty, in which justice was delinked from peace. But what was the result? Within a period of forty years the entire scenario had changed. Japan lost Okinawa Island for a few years, but it gained the entire USA (North American continent) as its industrial market. And now Japan enjoys the status of a world economic superpower Why is it, that reason and religion both advocate the acceptance of reality or unilateral adjustment in times of conflict? This is because in every adverse situation a status quo exists between the two sides. If any party decides on a change in the status quo, the result will be breakdown. Instead, by accepting the status quo each party will find room for advancement towards its goal. The Quran says that of all courses ‘reconciliation is the best.’ (THE QURAN 4: 128). That is, in matters of controversy, the best policy is peaceful settlement rather than confrontation. This is because conciliation or peaceful settlement gives one scope to make progress, whereas confrontation arrests the onward journey to success. In conclusion, I would like to emphasize that peace is a must not only for our advancement, but for our very survival. But peace can be attained only by accepting two simple precepts: Make all efforts to change what we can, and learn to live with the things which we cannot change. In matters which we can change, we should be dedicated activists. In matters which we cannot change, we should become status quoists. Otherwise, peace for us will forever remain a distant dream. o Serenity Prayer God, grant me the serenity to accept the things I cannot change, The courage to change the things I can, And wisdom to know the difference.

‹ Previous page Next page › About this issue Open in the reader