THE JOURNEY OF RELIGIOUS TOLERANCE
Spirit of Islam, Mar-Apr 2022, p. 22
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
In the course of this continuous and vast interaction, for the first time in human history, people seem less like strangers to one another. A great gap has been bridged. People are learning one another’s languages. They are becoming familiar with one another’s culture. Making concessions to one another has become a need of the people themselves. These factors have brought people closer right across the world. And it is a psychological truth that closeness and interaction in themselves serve the purpose of practical dialogue. In this way, a natural dialogue has come into existence and has become an ongoing process at all times and in all places. Probably the most signal result of this historical process is that after a long intellectual struggle, religious intolerance has been universally rejected. Religious intolerance has now been replaced with complete religious freedom. Today under the auspices of the United Nations, all the nations of the world have signed the universal declaration of human rights. In accordance with this declaration, religious freedom has been accepted as the natural birthright of all human beings. As opposed to practices in ancient times, no one now has the right to persecute anyone on the basis of religion. This is the change which has confined the sphere of religious difference to peaceful negotiation. The effects of this can be seen in all walks of life, whether religious or secular. Every one of us, consciously or unconsciously, plays a part in making religious coexistence a reality. Interfaith dialogue becoming a part of the historical process holds great promise for us, as in this case its success is assured. This is how every great revolution of history has got underway. Whenever a movement goes beyond the stage of individual or group efforts and joins the historical process itself, then the continuity of that movement is ensured and ultimately nothing can stop it from reaching its destination. In short, the interreligious dialogue had its beginnings in individual interaction, paving the way for discussions held in religious gatherings. Ultimately, the time came when it became a part of a world movement. Now, if the course of events is any indication, God willing, that day too will dawn when the world is no more ridden with religious disputes, and we are able to live in a peaceful and harmonious world. o

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