THE POWER OF SPEECH
Spirit of Islam, Mar-Apr 2022, p. 23
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
THE POWER OF SPEECH Islamic Guidance on the Use of Tongue Make your speech the result of positive thinking, rather than an abrupt expression of ill-considered ideas. T HE tongue is a great blessing for humankind. No creature other than man possesses such an asset. Meaningful speech is a very rare phenomenon in the universe. No two astronomical bodies, no two trees, no two animals, and no mountain or river can enter into a meaningful conversation. It is only human beings who have this unique capacity. Being an important organ of a human being, it is like a double-edged sword. It has plus points as well as minus points. In terms of use, this unique blessing can be described in two different ways—healthy use and unhealthy use. The right use of the tongue can produce a healthy atmosphere in society. Conversely, the wrong use of the tongue is so baneful that it may destroy the whole social fabric. The right use of the tongue can create the spirit of love among people, while the wrong use of the tongue will create hatred and intolerance in society. One who uses his tongue along healthy lines will receive a double reward. This will help develop his personality and then he will receive more and more blessings from the Creator. Make your speech the result of positive thinking, rather than an abrupt expression of ill-considered ideas. The Quran says: There is no good in most of their secret talk, except in the case of those who enjoin charity and kindness or reconciliation between people. If anyone does that, seeking the pleasure of God, We will give him an immense reward. (4:114) This Quranic verse sets the standard for secret as well as open talk, namely, soundness and utility. One can only live up to this standard by being sincere in what one says and speaking only after analyzing the matter at hand, and what one says should stem from a positive mind. According to this verse, a person must refrain from futile talk. He should never indulge in talking just for the sake of talking. Now the question is, what is the best manner of speaking? And what content of one’s speech may be regarded as worthwhile? The Quranic criterion for proper social interaction is based on three principles. All three principles are described in the above verse of the Quran, which sets them forth as follows:

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