Spirit of Islam, Nov-Dec 2025
Spirit of Islam, Nov-Dec 2025, p. 31
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
R am Kapoor (b. 1973) is an Indian television actor about whom The Delhi Times published an interview on March 29, 2015. In the interview he says, “After 20 years of smoking I quit it overnight. From 40 cigarettes to zero, only because my daughter said to me, ‘Dada, you want to die. You want to leave me.’ It has been one year, three months since I stopped smoking.” Ram Kapoor was addicted to smoking and under normal circumstances it was not possible for him to overcome his addiction. But one sentence from his beloved daughter had shaken him and a strong will power emerged in him. And when there is strong will power, nothing can stand before it, neither habit nor addiction nor anything else. Often people say that they cannot give up a habit. For example, they say, I cannot stop being angry, or I cannot prevent myself from becoming tense, or I cannot stop hating others, or I cannot agree to humble myself before another, and so on. All this is not because it is impossible for the person in question to do these things. The real reason is that he is not serious about developing strong will power. If he developed strong will power, he would be able to give up any habit in the same way in which Mr Kapoor overcame his desire to smoke. There are two kinds of strong will power—emotion-based and reason-based. There are many people who are motivated by an emotional moment and so abandon their habit. But it is better to abandon something on the basis of reason: a person should think and apply reason to his behaviour, then give up his habit as the result of a well-considered decision. BEYOND EXCUSES A Lifetime of Self-mastery There are two kinds of strong will power— emotion-based and reason-based. There are many people who are motivated by an emotional moment and so abandon their habit. But it is better to abandon something on the basis of reason.

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