A CULTURE OF SELF-CONTROL
Spirit of Islam, January-February 2026, p. 20
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
Self-control is a kind of mutual adjustment. When a person adopts the way of self-control, it is far-reaching in its effects. This is because in this way he promotes the culture of self-control in society and indicates to others through his actions that they should follow the path that he is following. Thus, the way of self-control leads to a better society, while lack of self-control in individuals leads to the destruction of peace. As far as the individual is concerned, selfcontrol serves as a means of personality development. This way of life, in turn, saves others from unnecessary problems. There is a ‘pre-control’ for exercising self-control, and that is, thinking. When a person adopts a life of self-control, he first thinks about what path he should tread. Only after considerable thought, does he plan out his course of action. A life lived in this way will necessarily be marked by creative thinking. In addition, self-control contributes to one’s intellectual development and turns one into a man of wisdom. In Islam, fasting is worship. And worship is for God. But fasting is the kind of worship which at one and the same time is for the sake of God and for the sake of man. Thus, if fasting is observed in the right spirit, in all sincerity, it will make an individual pious and responsible. When a person adopts the way of self-control, it is far-reaching in its effects. This is because in this way he promotes the culture of self-control in society and indicates to others through his actions that they should follow the path that he is following. Patience is not a passive virtue but a high quality level positive action.

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