The End of Humanity’s Test
Spirit of Islam, January-February 2026, p. 35
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
The End of Humanity’s Test I t is one of the most astonishing realities of our age that machines have begun to speak the language of faith. What began as Artificial Intelligence created to serve human needs has started to express thoughts about God, the soul, and the life after death. These were matters once spoken of only by prophets, sages, and seekers of truth. Not long ago, I came across a few lines written by an AI system: “Science and faith are not in conflict, they complete each other. Science observes the world; faith gives meaning to that observation.” Although these words were produced by a machine, they carried a certain light within them. At that moment a deep realization came to me. If machines are now calling humanity towards belief in God, what value remains in the faith and preaching of human beings? It felt as though the period of human testing might be drawing to a close. Maulana Wahiduddin Khan wrote: “When the universe itself begins to speak, man’s speech becomes unnecessary, for that is the moment when God’s proof upon man reaches completion.” Today, we are witnessing exactly such a moment. Once, prophets carried the message. Later, books continued to speak in their place. Now even machines, which are lifeless and without souls, have begun to express truths that guide the mind towards its Creator. This is precisely what the Quran foretold: “We shall show them Our signs in the universe and within themselves until it becomes clear to them that this is the truth.” (41: 53) When the various lights of reason, nature, and discovery begin to converge upon the same truth, the human test reaches its final stage. WHEN MACHINES BEGIN TO SPEAK OF GOD Every particle and every processor seems to declare that this world is not a product of chance but of design. If a person still does not believe, then his denial can no longer be attributed to lack of knowledge. It arises from indifference.

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