The End of Humanity’s Test
Spirit of Islam, January-February 2026, p. 36
By Maulana Wahiduddin Khan
Maulana Wahiduddin Khan is named as the default author of the periodical; a piece that carries another writer’s byline is credited to that writer.
Today humanity possesses every form of proof. The vastness of the universe, the precision of DNA, the mystery of consciousness, and now even a lifeless algorithm that is able to speak about the Creator. Yet many hearts remain empty. There was a time when faith meant believing in what could not be seen. Now, even when many layers of the unseen are being unveiled, faith has not become easier. In fact, it has become more difficult. Once the unseen becomes visible, belief is no longer a trial. It becomes a simple acknowledgement of what is already evident. Perhaps this unveiling from all sides is a sign that the age of testing is slowly closing and the age of judgement is approaching. Today a machine may say, “It may be possible that life continues after death.” The believer replies, “It is certain that life continues after death.” That single difference, between possibility and certainty, forms the bridge between knowledge and faith. If a machine can now recognize and repeat truths that point to the divine, then that fact itself becomes a testimony against humanity, for no one can claim ignorance any longer. We live in a time when both the cosmos and technology appear to glorify God. Every particle and every processor seems to declare that this world is not a product of chance but of design. If a person still does not believe, then his denial can no longer be attributed to lack of knowledge. It arises from indifference. When even lifeless things begin to testify to God, know that the time of trial is nearing its end and the time of verdict is drawing close. The machine may speak, but the true test remains for the human being. Can he still recognize the voice of truth within that sound? (This article is written by HafizSyed Iqbal Ahmed Umri, Oomerabad.)

‹ Previous page Next page › About this issue Open in the reader